Where's that title from?









Altarwise by Owl-Light


I.

Altarwise by owl-light in the half-way house
The gentleman lay graveward with his furies;
Abaddon in the hangnail cracked from Adam,
And, from his fork, a dog among the fairies,
The atlas-eater with a jaw for news,
Bit out the mandrake with to-morrow's scream.
Then, penny-eyed, that gentleman of wounds,
Old cock from nowheres and the heaven's egg,
With bones unbuttoned to the half-way winds,
Hatched from the windy salvage on one leg,
Scraped at my cradle in a walking word
That night of time under the Christward shelter:
I am the long world's gentleman, he said,
And share my bed with Capricorn and Cancer.



-- Dylan Thomas

21 August 2008

Surprised by Nuanced Literalism

There's a book out in which the author, N.T. Wright, a notable Christian scholar and thinker, posits that the traditional Christian idea of Heaven is all wrong.  Heaven should not be imagined as the ultimate reward, an everlasting paradise in which one spends eternity with God. Rather, it's a temporary stop on the way to the actual physical resurrection of the body when Christ returns. 

Or something like that.  I haven't read the book, though I rather want to.  (If my ramblings here are based on a misunderstanding of what this author really says, I apologize.  But, even though I may not have time to get around to reading this for a while, it's on my mind right now.)

What fascinates me is that this author--a very intelligent, educated man--appears to actually believe that this is literally true. 

it seems to me that the reason many such literalistic Christians are literalistic Christians is that they want to live inside a myth.  That is, they want it to be true, and not "myth" at all.  This author seems to be a grade well above the Left Behind crew, in terms of intelligence.  And yet he thinks everyone will someday be physically resurrected. 

I'm somewhat ambivalent as to how to respond to this.  On the one hand, I find myself a lot more sympathetic to this sort of culture than are most of my literary/academic peers.  I am convinced that spirituality and religion are essential parts of human life.  I mean, truly essential, as in we really cannot live without them.  On the other hand, it may be that such literalism, by projecting spiritual reality "out there" instead of realizing it within, is really not much better, spiritually, than the spiritually-denatured secular post-humanism that it supposedly opposes.

I mean, watch Joseph Campbell and the Power of Myth already, people.  Seriously.  If you didn't get it the first time, watch it again.

Still, I guess I finally come down more on the pro side than on the con.  Wright's is not the brutish, desperate literalism of mere fundamentalism.  I understand the appeal of living in a myth, even if I think it's ultimately spiritually dessicating to remain inside it.  "Hope" is all living inside a myth can offer, because one is forever hoping for the myth to be proven "true."  Better to see through it, so as to realize its wisdom right here and now.  Christianity remains a powerful symbol-system which can make possible powerful insights into one's own being and that of the universe, generally, if one takes a step outside of "belief." 

But it can be lonely and cold outside of a myth, especially if one loses contact with myth and archetype entirely, which is dangerously easy once one ceases to "believe."

Then one gets a job in a university English department and rambles about the signifier and the signified, or something, I suppose. 







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1 comment:

paarsurrey said...

Promised Messiah 1835-1908 Says:

From the mere fact of Jesus not being in the tomb, can anybody in reason believe that he had gone up to heaven? May there not be other causes as a result of which tombs might remain empty. At the time of going up to heaven, it was up to Jesus to meet a few hundred Jews, and also Pilate. Whom was he afraid of in his glorious body. He did not care to furnish his opponents with the slightest proof. On the contrary, he took fright and fled to Galilee.

That is why we positively believe that though it is true that he left the tomb, a chamber with an opening, and though it is true that he secretly met the disciples, yet it is not true that he was given any new and glorious body; it was the same body, and the same wounds, and there was the same fear in his heart lest the accursed Jews arrest him again.

Just read attentively Matthew, chapter 28, verses 7 to 10. These verses clearly say that the women who were told by someone that Jesus was alive and was going to Galilee, and who were also told quietly that they should inform the disciples, were no doubt pleased to hear this, but they went with a terrified heart, — they were still afraid lest Jesus might still be caught by some wicked Jew.

The ninth verse says, that while these women were on their way to inform the disciples, Jesus met and saluted them. The tenth verse says that Jesus asked them not to be afraid, i.e. of his being caught; he asked them to inform his brethren that they should all go to Galilee; that they would see him there, i.e., he could not stay there for fear of the enemy.

In short, if Jesus had really come to life after his death and had assumed a glorious body, it was up to him to furnish proof of such life to the Jews. But we know that he did not do this. It is absurd, therefore, to accuse the Jews of trying to render negatory the proof of Jesus’ coming to life again. No, Jesus himself has not given the slightest proof of his restoration to life; rather, by his secret flight, by the fact of his taking food, and sleep, and exhibiting his wounds, he himself proved that he did not die on the Cross.
http://www.alislam.org/library/books/jesus-in-india/ch1.html

I would humbly request all the searching souls to form their own truthful opinion and when fully satisfied they should accept the truth and support it.